In addition to the texts from which Hugo Gorringe and Tobias Kelly will be speaking (highlighted below), participants of the upcoming workshop on Violence may find the following texts useful:
Das, Veena (1990), Mirrors of Violence: Communities, Riots and Survivors in South Asia (Oxford UP)
--- (2000), ed. Violence and Subjectivity (U of California P)
Rosie, Michael and Hugo Gorringe (2011). ‘It’s Grim down South: A Scottish Take on the "English Riots"’, Scottish Affairs 77 (Autumn): 79-89
Gorringe, Hugo and Michael Rosie (2011). ‘King Mob: Perceptions, Prescriptions and Presumptions about the Policing of England’s Riots’, Sociological Research Online (Rapid Response) 16.4
Gorringe, Hugo (2006). ‘Banal Violence? The Everyday Underpinnings of Collective Violence’, Identities: Global Studies in Culture and Power 13.2: 237-60
--- (2006). ‘Which is Violence? Reflections on Violence and Social Movement Activity’, Social Movement Studies 5.2: 117-36
Das, Veena (1990), Mirrors of Violence: Communities, Riots and Survivors in South Asia (Oxford UP)
--- (2000), ed. Violence and Subjectivity (U of California P)
Rosie, Michael and Hugo Gorringe (2011). ‘It’s Grim down South: A Scottish Take on the "English Riots"’, Scottish Affairs 77 (Autumn): 79-89
Gorringe, Hugo and Michael Rosie (2011). ‘King Mob: Perceptions, Prescriptions and Presumptions about the Policing of England’s Riots’, Sociological Research Online (Rapid Response) 16.4
Gorringe, Hugo (2006). ‘Banal Violence? The Everyday Underpinnings of Collective Violence’, Identities: Global Studies in Culture and Power 13.2: 237-60
--- (2006). ‘Which is Violence? Reflections on Violence and Social Movement Activity’, Social Movement Studies 5.2: 117-36
Kelly, Tobias (2008). ‘The Attractions of Accountancy: Living an Ordinary Life during the Second Palestinian Intifada’, Ethnography 9.3: 351-376
--- (2006). Law, Violence and Sovereignty among West Bank Palestinians. Cambridge: Cambridge UP
Kelly, Tobias and Alpa Shah (2006). ‘A Double Edged Sword: Protection and State Violence’, Critique of Anthropology 26.2: 251-57
No comments:
Post a Comment